It implies a slow shift from one spiritual state to another. In certain cultures, death is more of a process than a single event. Additionally, many religious traditions, including Abrahamic and Dharmic traditions, hold that death does not (or may not) entail the end of consciousness. Another problem is in defining consciousness, which has many different definitions given by modern scientists, psychologists and philosophers. One of the flaws in this approach is that there are many organisms that are alive but probably not conscious (for example, single-celled organisms). When consciousness ceases, a living organism can be said to have died.
It is possible to define life in terms of consciousness.
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This is difficult, due to there being little consensus on how to define life. Such determination, therefore, requires drawing precise conceptual boundaries between life and death. Determining when death has occurred is difficult, as cessation of life functions is often not simultaneous across organ systems. As a point in time, death would seem to refer to the moment at which life ends. One of the challenges in defining death is in distinguishing it from life. Additionally, the advent of life-sustaining therapy and the numerous criteria for defining death from both a medical and legal standpoint, have made it difficult to create a single unifying definition. There are many scientific approaches and various interpretations of the concept. The concept of death is a key to human understanding of the phenomenon. Many cultures and religions have the idea of an afterlife, and also may hold the idea of judgement of good and bad deeds in one's life ( Heaven, Hell, Karma).įrench – 16th-/17th-century ivory pendant, Monk and Death, recalling mortality and the certainty of death ( Walters Art Museum) Other concerns include fear of death or anxiety from the thought of death, necrophobia, feelings of sorrow, grief, depression, solitude or saudade for the deceased and/or feelings of sympathy or compassion for the deceased or the loved ones of the deceased. Something that is not considered a living organism, such as a virus, can be physically destroyed but is not said to die.Īs of the early 21st century, over 150,000 humans die each day, with aging being by far the most common cause of death.ĭeath, particularly of humans, has commonly been considered a sad or unpleasant occasion, due to the affection for the deceased and the termination of social and familial bonds. Death is an inevitable, universal process that eventually occurs in all living organisms.ĭeath is generally applied to whole organisms the similar process seen in individual components of a living organism, such as cells or tissues, is necrosis. The remains of a previously living organism normally begin to decompose shortly after death. Brain death is sometimes used as a legal definition of death. Death tending to his flowers, in Kuoleman Puutarha, Hugo Simberg (1906)ĭeath is the permanent, irreversible cessation of all biological functions that sustain an organism.
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